I think many of us could be philosophers, but only a few can be good at it. It was fairly loaded since you were asking both what I thought and you incorporated a Platonic notion. Hi Justin, thank you for your view on identity. I believe our thoughts are what we attract to us based in our level of awareness.
We have a choice with which to identify with. We are the watcher, the consciousness that decides…I think. Justin, this is a very interesting post. Furthermore, being subject to the laws of cause and effect, they most certainly change over time. Thus, I think a useful analogy of the experience of selfhood is to liken it to a river that ebbs and flows and changes over time, but stretches more or less unbroken through time.
Therefore, the Justin who walked in the office this morning, while not being identical to the Justin writing this blog post right now, is closer to him than the Justin who was wearing diapers many years ago.
In addition, quantum physics shows us that the boundaries of, well, just about anything, are a lot fuzzier than our five senses perceive. This is how precognition or psychic phenomena occur — there must be some underlying ground or connective tissue that spans space and time. I am sure this is what is meant by the Quantum Field. This all leave the question, however, that if selfhood is just an experience and not an absolute, what is it having the experience?
I was going to write on a topic closely related to this. In essence, the more we seek Him and the closer we draw to Him, the more we are being changed into true images of Self: But anyway, great write-up!
The self is not some stagnant thing, and the self is a stagnant thing. Who I was yesterday can never be anything other than what it was, if anything about it changed it would become non existent.
I know that what I am right now will not be what I am tomorrow. I also know what ever it is it will be me wholly new. The I is only complete when it becomes non existent, and can never be known by me, that is when the thread is broken but also when the thread is completed.
I am only partially something as I live each day, composed of memories and future desires both of which are non existent. Before I was I was not and when I am no longer I will be. That is the point at which change stops and I become something complete, but in my completeness there is nonexistence, but this non-existence is with me always, each moment I become something and also give way to something that no longer exists.
Thanks for the comment. Also, to think that if any one thing changes from one time to the next that it becomes non-existant might be true but I want to know what the relation is from one thing to the next.
For instance, the me I am referring to now and the thing I refer to as myself tomorrow is different. But, the relation from what I am today and what I was yesterday is a closer relation between what I am today and what you are today or yesterday.
I am curious as to what the self is at any given moment with the understanding that it does change with each experience. It might just be a relation, but what is related?
You say that freedom exists in ceasing to exist. However, what has freedom of nothing exists? This body has a brain which has thoughts of which some are memories which persist. Like the wake of a boat through water are connected to the boat so too are memories connected to this body or brain. So yes in a way experience is what persists. I am a sum of my experiences which are filled with relations to things.
I contain things which have no actual existence, a container of nothings. Long-term participants sometimes report a permanent sense of self that persists 24 hours a day, 7 days a week, whether waking, dreaming or in deep sleep: In all fairness, how many people say his first name when discussing his work?
No excuse for the last name mistake though. Not to deviate from the topic, but I find it very strange that we end up being acknowledged, known, and even celebrated for our last names. It is indeed an interesting blog, thanks for sharing your thoughts Justin. A group of bloggers discussing philosophical ideas as well as the profession of philosophy.
Justin Caouette , Metaphysics , Philosophy. Sreejith September 30, Justin Caouette October 1, Sreejith October 1, Justin Caouette October 20, Thanks for the questions, jonday. Anyone who seeks to understand the world they live in. Great question not identity related, but great question regardless.
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Join 2, other followers. Most Popular Posts Forgiveness: How does it work? New study debunks Libet's interpretation Book Release: Follow me on Twitter My Tweets. Memory and one's Soul seemed to be lumped together many times, understandably so, for the two bare many things in common such as they are intangible, cannot be completely defined as to what each exactly is people remember things that did not actually happen to them, are those still memories?
As stated beforehand, memory and the soul bare many of the same qualities. The body and soul, however, also share this trait. Perry illustrates in his essay that the body and soul are similar because there is a "link" between one another, that is they both make up a person and are responsible for the qualities associated with being an individual height, weight, character, belief, etc. Perry also comes back to challenge this using the analogy of a river. If one goes to a river, and then the next day goes back to the same river, the person will not say that it is a different river, although almost all of the properties of the river have changed water molecules, pollution level, temperature, etc.
This is the same with a person, for we say that a person at adolescence is still the same person at adulthood, even though the the persons beliefs, knowledge, and character may have changed over the years. Perry answers this problem by saying that we can still regard the person as the same by the relative "similarity" of the person to how they were in the past, and that "[the] sameness of body is a reliable sign of sameness of all; of soul".
Perry continues to elaborate on this by saying even if he woke up one day and found he had a different body or form going as far as to refer to Kafka's The Metamorphosis he would still be the same person possessing the same character, beliefs, memories, etc. Perry then identifies that at the heart of the soul and memory of a person's identity is one's memory. This brings up the question of if there were two people with the same memories, would they not have the same personal identity?
Because of the fact it is impossible to have two people of the same identity, Perry finds that the body is more important then previously anticipated. Overall, every aspect of one's self body, soul, and memory contributes to what makes them a person with a unique identity and attributes all their own. Personal identity Essay, term paper, research paper: Philosophy Essays See all college papers and term papers on Philosophy Essays.
Need a different custom essay on Philosophy Essays? Buy a custom essay on Philosophy Essays. Need a custom research paper on Philosophy Essays? Click here to buy a custom term paper. Other sample model essays: Personal Identity 8th March, Dear Diary Today in class we had a brief discussion of what personal identity is.
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- Personal Identity Nell Bernstein is the author of "Goin' Gangsta, Choosin' Cholita: Claiming Identity," an essay describing how the youth in certain parts of the country are choosing their preferred identity rather than accepting their own.
Essay on Personal Identity Words | 7 Pages Consciousness alone defines personal identity. Without being cognizant of the sensations and ideas that pass through one’s own mind, there can be no idea of self. Without sensing that I am sensing, there is no certainty that I are not a simple observer.
Personal identity starts at the moment of conception, within time personal identity can change or not change. The change in identity differs in many instances by causes of psychological, physical or . Sample essay on Personal Identity: According to David Lewis in the "paradox of time," four thematic concerns arise that seek to explain which of the persons.
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